Dialoguing as if we're not that important

Ako and the more-than-human

Authors

DOI:

https://doi.org/10.26686/nzaroe.v26.6897

Keywords:

erasure, holism, Māori, education, Ako

Abstract

The idea that the world is interconnected foreshadows a massive change in how education is conceived and practised. It may even render ‘education’ non-existent. Māori philosophy centreing on the All – which is another term for interconnection but having a stronger flavour of unity between all things such that they are one – suggests that education, if it is to remain, must honour new ways of perceiving the world. Firstly, it must set about striving for an opposite goal, this being cultivating an uncertainty in students as they think about things in the world. Secondly (and relatedly), it calls for a self-erasure, which involves acknowledging the self’s vulnerability in the shadow of the All: this humility is not simply intellectual but bodily. In this article, I consider this self-erasure in the context of various korero (discussions) with an older whanaunga (relative). In these korero, we would be aware that there were phenomena that cannot be accounted for but that impinge on thought. These phenomena have implications for education – at least from a Māori perspective, despite the attempts of rational thought to evade them.

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Author Biography

Carl Mika, University of Waikato

Carl Mika is Māori of the Tuhourangi iwi and is an associate professor in the Division of Education, University of Waikato, New Zealand. Previously, he worked as a criminal and Treaty of Waitangi lawyer, librarian, and research contracts manager. He now works almost entirely in the area of Māori thought/philosophy, with a particular focus on its revitalisation within a colonised reality. Committed to investigating indigenous notions of holism, Carl is currently working on the Māori concepts of nothingness and darkness in response to an Enlightenment focus on clarity and is speculating on how they can form the backdrop of academic expression. He is interested in current debates on crossovers between Māori thought/philosophy, education, and science. He is Co-Director of the Centre for Global Studies, University of Waikato.

References

Durie, M. (1994). Whaiora: Māori health development. Oxford University Press.

Marsden, M. (2003). The woven universe: Selected writings of Rev. Māori Marsden. Estate of Rev. Māori Marsden.

Mika, C. (2017). Indigenous education and the metaphysics of presence: A worlded philosophy. Routledge. DOI: https://doi.org/10.4324/9781315727547

Nepia M. (2012) Te Kore: Exploring the Māori concept of void. (Doctoral thesis). Auckland University of Technology.

Smith, T. (2000). Nga tini ahuatanga o whakapapa korero. Educational Philosophy and Theory, 32(1), 53-60. DOI: https://doi.org/10.1111/j.1469-5812.2000.tb00432.x

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Published

2021-07-01